Friday, April 21

人文藍海:優雅與堅定

昨日, 受高希均教授之邀,
與林懷民老師到TVBS, 談「文化產業的藍海策略」;
主持人是詹怡宜女士與高希均教授。

這個節目,共有八集,
探討「台灣產業的藍海策略」。

我與懷民錄的,是第一集,
預計本週六晚上八時,
在56頻道播出,
談的是「文化產業」。

各種產業,
都需要創意;
文化產業,更是如此。

台灣對文化創意產業,
不能說不重視,
否則,
政府不會編列龐大的預算;
然而,
我們最大的問題,
也就是預算停在預算編列,

預算之前的策略,
預算之後的執行,
似乎就使不上大力了。

訪談中,我們談到創意產業需要土壤.....

懷民與我,都懷念
我們成長時期的台灣;

那時,經濟固然貧瘠,
卻有豐沃的人文土壤…

一時間,
出現許多令人懷念的文化人
阮義忠先生,
也記錄許多.....
請按這裡連結攝影家出版社

這些年,
「人文教育」被「教育改革 與 社會混亂」連根拔起,

心靈、宗教與藝術的土壤.....
形成一片土石流。

最令人擔心的是,
如果推動中的文化產業,也徹底「商業化」,
只談產業數字,
不顧產業品味,
那台灣的文化產業,就徹底的沒有前途了…

昨日,
也是二十世紀現代畫大師,
米羅的113歲冥誕,
我寫了一篇文章,
懷念大師,
也談他的「沉默的雄辯」…

文章刊在"語錄漫步"
請按這裡連結

因為米羅,
我也介紹天主教的一位聖人,
聖十字若望
(St. John The Cross 1542-1591)。
一位十六世紀的神父,

更重要的…
他是一位 優雅、和善卻堅持"教會改革"的作家與詩人。

85 comments:

Anonymous said...

姚先生真是心靈與見聞皆廣博

推動台灣文化創意幕後的那雙手
和許多雙手一樣
究竟是母親的手
還是
破壞之手
或者
一雙沒有知覺的手
推了動了也隨隨意意...

在幕前的人
努力
如何讓幕前幕後心口一致
手也一致呢

姚仁祿 said...

謝謝Romail回應。

推動人文產業,只能關心....
不能貪心;

姜子牙釣魚,魚勾是直的;
不是願者上鉤,
而是與魚相處....

藉著垂釣,理解魚的環境與習性;
文化產業,
要直勾垂釣,
不能彎鉤;
彎鉤就貪心了。

謹此回覆

Anonymous said...

姚先生您好:

昨天看您和林先生在節目中談教育的深耕、談政府的政策,談擴大下一代的視野使其具有恢宏的胸襟等問題,令我有一種細胞又活了起來的興奮與感動。但我認為在進行上述這些步驟之前,應該要先清楚屬於我們的人文精神是什麼,也就是數千年來中國人(或是華人)在立足的土地上得以安身立命、流傳後世的文化價值是什麼?我認為要先確立我們的文化價值,並將之深耕在我們的土地上,使其發芽、茁壯,才能進一步發展出屬於我們的藍海策略。只可惜我們的社會在經濟與科技掛帥下,很難讓我們的下一代用心體會屬於中華文化的人文之美,並打開心胸走入世界,欣賞其他文化之美。
另外想回應您在其他文章中提到的文化融合問題。個人認為,文化融合是自然形成的,非刻意造作的,就是因為世界上有各種參差不齊的文化,才能讓我們盡情吸收各式各樣的文化之美。如果一旦產生融合其他文化的心,就會如您所說,把自己的格局做小了。我認為我們或許應該以無私且無邊際的心胸,在以普世的價值(例如「大愛」)為基礎之下,帶著屬於我們的文化價值走向世界,並進一步打破文化的藩籬,隨順各地的文化而播種。在這種情形之下,各文化不僅可以保留屬於自己的那一部份,並且可以和其他文化彼此間互融無礙,甚至發揚,這就是《華嚴經》提到的「相即相入」的道理。這類似慈濟人帶著台灣人民勤奮、純樸且樂於助人的精神(這也應該屬於台灣的文化價值),以大愛為基礎,走向世界各地,隨順當地文化與信仰而助人一樣,慈濟人融入了當地文化,當地人也吸收了慈濟精神,彼此間保存了各自的文化價值,卻又能水乳交融。
當然我知道您那篇談文化融合文章的立論點和我的回應內容有異,我只是看到您引述了甘地的話之後,觸動了內心深處的一些感想而已。

姚仁祿 said...

多謝Yu 的分享,
文化融合,是努力推動?還是自然形成?
從亞洲歷史上看,我的見解如下:
(1)漢隋唐代,中土僧人,辛勤前往印度,學佛典,翻經典,多年後,佛教東傳,印度文化,融進中土文化。這是漢隋唐的僧人努力推動?還是後代經多年自然形成?其實都有,也都重要;但是,初期的努力是非常辛苦的,如玄奘,根本是偷渡到印度(唐不准出國)鑑真大師,不也偷渡,只為佛教再東傳?我看,努力是盡人事,自然融合是聽天命,都要緊。
(2)從隋朝初期後,日本大量派遣隨使道中土,為學漢文化耳。日本文化哩,深厚的漢文化根基,大概努力的成分居多吧?
謹此分享,尚請指教。

Anonymous said...

是啊!您說的對,
願力是融合的重要因素,無論最終是否圓滿達成融合的功效。

不過有趣的是,
同樣從歷史角度來看,
您偏重在主動尋求外在文化以強化自我的部份,而我則是從儒釋道三家數千年來融合的成果論斷。
當鳥瞰這段漫長的歷史時,努力營造的痕跡較不易看出,雖然它是從眾多的努力所形成的,
包括了努力的吸收,與"努力的"攻訐。
無論如何,那是理解彼此的方式,是形成融合的因素。

對於文化融合的努力,
我想套用《金剛經》的句式提出看法:
「所謂努力,即非努力,是名努力」
或許在努力過後能放下得失心,接受任何結果,再繼續努力,才算是真正的努力,也才能更朝向融合的目標邁進。

感恩您的回應與分享,讓我學習從不同的角度看事情

姚仁祿 said...

感謝YU的分享

有句金剛經文
我非常歡喜
分享如下

應無所住,而生其心

無住 而 生心

共勉

Anonymous said...

應無所住而生其心。
我很喜歡這句話,不期而遇後,我把這句話放在部落格上,成為警惕自己的話。

您的部落格真精采,無論是質與量。
剛剛看完幾篇文字,還來不及消化。

感覺您的部落格像一本會走動的文化雜誌,走進我心裡。

所有用心記載的文字,也要用心閱讀。

(在忙著,但忙到不想忙下去,就來您這裡偷懶一下,充電一下,謝謝您的用心。)

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